Selasa, 15 September 2009

Language is different from speech.

What Is Language? What Is Speech?

Kelly's 4-year-old son, Tommy, has speech and language problems. Friends and family have a hard time understanding what he is saying. He speaks softly, and his sounds are not clear.
Jane had a stroke. She can only speak in one- to two-word sentences and cannot explain what she needs and wants. She also has trouble following simple directions.


Language is different from speech.


Language is made up of socially shared rules that include the following:

  • What words mean (e.g., "star" can refer to a bright object in the night sky or a celebrity)
  • How to make new words (e.g., friend, friendly, unfriendly)
  • How to put words together (e.g., "Peg walked to the new store" rather than "Peg walk store new")
  • What word combinations are best in what situations ("Would you mind moving your foot?" could quickly change to "Get off my foot, please!" if the first request did not produce results)

Speech is the verbal means of communicating. Speech consists of the following:

  • Articulation: How speech sounds are made (e.g., children must learn how to produce the "r" sound in order to say "rabbit" instead of "wabbit").
  • Voice: Use of the vocal folds and breathing to produce sound (e.g., the voice can be abused from overuse or misuse and can lead to hoarseness or loss of voice).
  • Fluency: The rhythm of speech (e.g., hesitations or stuttering can affect fluency).

When a person has trouble understanding others (receptive language), or sharing thoughts, ideas, and feelings completely (expressive language), then he or she has a language disorder.


When a person is unable to produce speech sounds correctly or fluently, or has problems with his or her voice, then he or she has a speech disorder.


In our example, Tommy has a speech disorder that makes him hard to understand. If his lips, tongue, and mouth are not moved at the right time, then what he says will not sound right. Children who stutter, and people whose voices sound hoarse or nasal have speech problems as well.


Jane has a receptive and expressive language disorder. She does not have a good understanding of the meaning of words and how and when to use them. Because of this, she has trouble following directions and speaking in long sentences. Many others, including adults with aphasia and children with learning disabilities, have language problems.


Language and speech disorders can exist together or by themselves. The problem can be mild or severe. In any case, a comprehensive evaluation by a speech-language pathologist (SLP) certified by the American Speech-Language-Hearing Association (ASHA) is the first step to improving language and speech problems.

Minggu, 13 September 2009

Ramadhan and Lebaran in Indonesia


Ramadhan and Lebaran In Indonesia


Idul Fitri, more commonly referred to in Indonesia as Lebaran, is the celebration that comes at the end of the Muslim month of fasting, Ramadhan. The Arabic meaning of Idul Fitri is “becoming holy again”.
The dates of the ninth month of the Muslim calendar, Ramadan, vary from year to year, as the Muslim calendar (Hijrah) is based on a lunar cycle of 29 or 30 days. The exact date is determined by the sighting of the new moon. These lunar calculations lead to an official announcement by the government on the eve of Ramadan and Idul Fitri so that the faithful know when to begin and end the fasting month. In 2009, Lebaran will fall on 21-22 September, with "collective leave" on September 18 & 23, 2009

Ramadhan

To understand the significance of Lebaran, an understanding about the fasting month of Ramadhan is important. During the month of Ramadhan, Muslims must refrain from eating, drinking, smoking, marital relations or getting angry during the daylight hours. In addition, those fasting are supposed to refrain from bad habits - lying, getting angry, using bad language as well as to be more diligent in prayer and give to charities. It is believe that fasting heightens spirituality and develops self-control.

The fast begins in the morning just before sunrise, at Imsak, and is broken at maghrib which falls at sunset. Fasting during the month of Ramadhan is one of the five pillars of Islam and an obligation for devout Muslims.

Those who are expected to fast include: adults (defined as those who have reached the age of puberty) and those who are sane. Those who are not expected to fast include: children, women having their period, travelers, the sick, those with long-term illnesses, pregnant or breastfeeding women and the mentally ill.

The faithful who fast awaken early in the morning to have a meal before subuh. In order to awaken the faithful, the call to prayer is sounded from neighborhood mosques. In addition, groups of young boys walk around neighborhoods beating on drums and other noise makers to awaken the faithful.

The breaking of the fast at sunset is a very social occasion for which special foods are prepared for gatherings with family or friends. Upon hearing the sound of the bedug drum on the television or the call to prayer from the neighborhood mosque at sunset, the faithful know it's time to break their fast, or buka puasa. This is usually done with a very sweet drink and sweet snacks. Maghrib prayers are made before a full meal is served. Taraweh prayers are held in neighborhood mosques and at gatherings every evening at about 7:30 p.m. These prayers are not compulsory, but they are enjoyed by many.

The schedule for Imsak and Maghrib is posted in major newspapers and on the television throughout Indonesia, as well as published in handouts by major religious organizations.
While it is expected that people will keep to their normal activities during the fast, needless to say the lack of liquid and food during the day and the unusual sleep and meal schedule soon take their toll. After the first week you may see that sleep and food deprivation cause those fasting to have reduced energy levels as well as finding it more difficult to concentrate on tasks.

Why does Islam oblige its followers to fast during Ramadhan each year?



  • To develop compassion for the poor and needy who feel hungry every day.


  • As a spiritually and physically cleansing experience. Just as in other world religions, fasting is seen as an opportunity to separate yourself from the things of this world and to concentrate on your relationship with God.


  • To become closer to God by contemplating his will in your life.


  • To build self-discipline and to become a better person.

Lebaran


At the end of the month of Ramadhan and its special religious observance is the Eid holiday, called Idul Fitri or Lebaran in Indonesia. In Indonesia, this is the time when Muslims visit their family and friends to ask for forgiveness for any wrongs they have committed in the previous year. They express this wish in the phrase “Mohon Maaf Lahir Batin” which means "forgive me from the bottom of my heart/soul for my wrongdoings in the past year". A traditional Arabic (Muslim) greeting for the Eid celebrations is also commonly used in Indonesia "Minal Aidin Wal Fa Idzin", which is expressed upon meeting friends and family during the festive days.


Traditional foods are consumed, family and friends gather to ask forgiveness and exchange greetings, new clothing is worn, children receive gifts of money and visits are made to recreational parks -- all to celebrate the successful completion of the fasting month. On Java, prior to the start of the fasting month (but not during it), visits are made to the graves of family ancestors (nyekar) to pay respects, clean the grave and leave flowers, causing major traffic jams near all major cemeteries.


Idul Fitri begins with mass prayer gatherings early in the morning at mosques, open fields, parks and on major streets. It is an amazing sight to see rows of hundreds of Muslim women all dressed in their mukena (white, head-to-toe prayer gowns) performing the synchronized prayer ritual. Muslim men tend to wear sarong, traditional shirts and peci hats to Idul Fitri morning prayers. On the walk home from the mass prayers, quick visits are made to friends in the neighborhood to ask for forgiveness.
Following the morning prayers and neighborhood visits, visits are made to close family members around town. Family members go to their parents first and then to the most senior relative's house (oldest person in the family) to “Mohon Maaf ...” with family members. Then depending on your age/status in the family, you visit aunts and uncles homes to do the same. At each house drinks and cookies or snacks are served, and since it is very impolite to refuse the food, by the end of the day you are so full you can hardly move. These customs may entail several days of visiting relatives and often there will be a gathering of family members at the senior-most relative's house.


Employees may also visit the homes of their senior bosses in the company or critical business colleagues and government officials to "Mohon Maaf ... " after their family visits are completed. In Jakarta, these customs entail days and days of visiting relatives and colleagues resulting in a great time of family reunions and upset to normal working/living schedules. Many people also take the opportunity of the Lebaran holiday to visit recreational parks.
While gathering with family, it is customary for the adults to give the young children some money ... they may meet you at the door shaking their wallets! It is also customary to distribute money to children in the poor neighborhoods around your home, Rp 500 or 1,000 per child will bring huge smiles to their faces!


In Jakarta neighborhoods there may also be organized fun and games sponsored by local businesses ... including climbing a greased pole to try to get to the prizes on the top called panjat pinang. A fun site to see!


Strongly held traditions to visit family at this time necessitate the exodus of 3 1/2 million (yes million!) people from Jakarta alone, as well as additional millions from other urban centers, to rural villages and hometowns for the Lebaran holiday. The logistics of this exodus cause headaches for the government each year. During this period the streets in Jakarta are nearly empty as the population decreases by nearly one third. The hardships and inconveniences endured by the travelers in overcrowded buses, trains and cars is unbelievable, yet they feel that this is a small price to pay to spend the holidays with their family and friends. Traditionally these urban dwellers come bearing gifts or money earned during the previous year for their family.


They often return from the exodus accompanied by relatives and friends looking for work in the cities, furthering the pressures of urbanization. The government attempts to prevent the “socially undesirable” such as beggars, vagrants and others from migrating to the cites, but the task is overwhelming.


During the weeks after Lebaran many groups hold halal bilhalal gatherings where employees from a company, friends, colleagues or members of an organization gather to share a meal and ask each other's forgiveness. Non-Muslims are often invited to participate in these festive gatherings also.


Various Traditions Associated with Ramadhan and Lebaran
Bazaar/Pasar Amal Organized by various civic, charitable and neighborhood organizations, goods are sold at discounted prices to help the poor celebrate the holidays with new clothing and special foods.


Bedug Lebaran The traditional bedug drums are beat at maghrib to notify the faithful that it is time to break the fast. Starting on the evening of the last day of Ramadhan and continuing throughout the night and into the following day, the bedug are also beaten in the takbiran celebrations either in stationary locations, or in parades through the streets. Takbiran is the prayer and celebration heralding the Idul Fitri holiday. Loud and boisterous parades and celebrations are held throughout the entire nation, which includes drum beating accompanied by amplified prayer and lively Islamic music.


Bingkisan Lebaran Elaborately wrapped parcels are given by business colleagues or associates to Muslims in the week prior to Lebaran. They are usually arranged in a rattan or wood basket and contain food, small household appliances or dishes.


Buka Puasa Breaking the fast, the meal at sunset.


Busana Muslim Fashionable Muslim apparel worn for festive occasions such as Lebaran.


Kartu Lebaran Many people send greeting cards to their Muslim friends (whether they themselves are Muslim or not). For sale in shops throughout the city, Lebaran card designs should not depict people or animals. Geometric designs, mosques, traditional textiles or ketupat are common. Most cards have the date of 1 Syawal 141_ H written on the card. You need to fill in the appropriate year in the space. In 2009, the Hijrah year is 1430, in 2010 will be 1431, etc.


Calligraphy artists design specialized cards for customers on sidewalks near post offices and major market areas.


Ketupat Traditionally eaten at Lebaran, the rhomboid-shaped ketupat casing is made of young coconut frond leaves that are still light green in color. Intricately woven by nimble fingered experts who can complete the weaving in 10 seconds, they are sold to the public at pasar (traditional markets) in bunches. The ketupat are filled with uncooked rice then steamed and left to cool before serving. The coconut leaf casing gives a unique flavor to the rice, one always associated with Lebaran. The ketupat is cut open, removed from the casing and cut into small chunks, then served with various accompanying vegetable and meat dishes (opor and sambal goreng), often cooked in spicy coconut milk.


Korma Dates from Iraq, Tunisia, the US and Saudi Arabia make their annual appearance in markets and supermarkets for the breaking of the fast.


Mudik The term for the exodus of millions of people from the urban centers to the villages in order to celebrate the Idul Fitri holiday with family and friends in the village. In 2009 government estimates the movement of people around the archipelago at 16,3 million people! This is a strongly held tradition and travelers happily endure a lot of hardships and inconveniences in overcrowded cars, buses and trains with seasonally inflated prices.


Puasa Fasting


Sungkem The Javanese custom of asking for forgiveness at Idul Fitri which demonstrates the respect given by young people to the family elders. The young person kneels and bows their head to the elders' knees and asks for forgiveness.


Santunan Ramadhan Donations to a charitable organization for distribution to the poor and needy at Lebaran.


Sembayang or shalat Ritual prayers that must be made five times each day by Muslims.
Takbiran The prayer celebration on the evening of the last day of Ramadhan, to herald in the


Idul Fitri holiday. Chants are praised to Allah, drums are beat endlessly, dances, songs, religious prayers and sermons are given in public displays of excitement and praise.


Zakat The obligatory poor tax that is paid by Muslims during the Lebaran period. Zakat should total 2.5% of one's income, depending on the nature of the gift. Zakat is paid to charitable organizations, neighborhood groups or through direct distribution to the poor and needy in the neighborhood. Zakat tax is deductible in Indonesia; the funds can be deducted from your gross income before figuring taxes.

Selasa, 08 September 2009

Language Acquisition vs Language Learning

Language acquisition vs. language learning

There is an important distinction made by linguists between language acquisition and language learning. Children acquire language through a subconscious process during which they are unaware of grammatical rules. This is similar to the way they acquire their first language. They get a feel for what is and what isn’t correct. In order to acquire language, the learner needs a source of natural communication. The emphasis is on the text of the communication and not on the form. Young students who are in the process of acquiring English get plenty of “on the job” practice. They readily acquire the language to communicate with classmates.

Language learning, on the other hand, is not communicative. It is the result of direct instruction in the rules of language. And it certainly is not an age-appropriate activity for your young learners. In language learning, students have conscious knowledge of the new language and can talk about that knowledge. They can fill in the blanks on a grammar page. Research has shown, however, that knowing grammar rules does not necessarily result in good speaking or writing.r A student who has memorized the rules of the language may be able to succeed on a standardized test of English language but may not be able to speak or write correctly.

Learning English in Campus is not Enough, You Know

Hi guys, learning English is not just in campus, but you should try to expose your language anywhere. Meaning that the classroom of your campus is not the only a place for you all to develop your third language (L3), English.Indeed, talking about a campus is like discussing something academically but remember how often you have to meet with your lectures in a week, do you think that is enough time to get english progress.Or perhpas, you meet with your friends there and using english for telling something or talking ant topics ? I don't think so. You still need much time to utter anything in english. So ? what should we do? well keep on your good activities, but let you increase the duration to speak in English. For example , you chat with your friend on the way to campus then consult with your lecturers in the language as well.And just see what will be happened latter ? Of course without realizing you are going to be an English master.Wanna try ? Just do it. (SIS)